I spent a good part of my last summer watching televised trials of serial killers and listening to
true crime podcasts; these were some of the darkest and most gruesome stories of humanity
made accessible to the public. As I delved deep with a macabre sense of fascination into the
twisted lives of Ted Bundy, the Menendez brothers and Jeffery Dahmer, my family feared for
my sanity, and occasionally, so did I. Putting aside my questionable entertainment choices or
what many would dismissively call “deviant teenage preoccupations”, there is a larger picture
here: the eternal fascination our society has for serial killers. This fascination has become
mainstream enough for it to not be considered macabre. Books, television shows and movies
barrage us with more than a healthy dosage of quality true crime content, and what was once
a niche category has now become pop culture. Where does this fascination stem from? Why
are we so drawn to these stories? Is this fixation normal?
My impulse to dive deep into the things that I despised and feared was hardly a unique one.
Humans are by nature morbidly curious beings: we are unable to overcome the urge to
rubberneck at accident scenes and we willingly pore over the biographies of serial killers.
For some reason, it’s the bad guys that hold our interest – from infamous villains like The Joker, to world leaders that spout racist rhetoric. This is a natural instinct, one
strengthened by the adrenaline rush. But the question is: what purpose does this instinct
serve? Jordan Peterson, a renowned clinical psychologist, says:
“To understand evil, is to also understand good.”
He argues that one of the primary reasons we are infatuated with serial killers and true crime is because they weave the fundamental narrative of good versus evil, allowing us to understand “good” through observing “evil”.
However, it must be noted that our obsession with true crime gives us more than a simple
adrenaline rush. Many argue this fascination for serial killers stems for an evolutionary
subconscious desire to identify potential threats. It helps us explore and engage with the
darker side of the human psyche while still enjoying the warmth and safety of our cozy living
room. It’s not too close to danger, but just close enough to attempt to understand it. Watching
and reading about true crime could act as the dress rehearsal. Historically, those tribes and
communities that have paid attention to threatening circumstances have left behind more
descendants simply because they were able to escape or fight the harmful stimuli. Swiss psychiatrist and psychoanalyst Carl Jung, wrote extensively about the need to explore the dark side of the human psyche, or what he
called “the shadow”. He
wrote,
“One does not become enlightened by imagining figures of light, but by making the darkness
conscious.” From an entirely evolutionary perspective, this instinctive fascination makes
complete sense and probably pays survival dividends as well.
Furthermore, it doesn’t seem too far-fetched that an intimate knowledge and understanding of
evil offers us more than simply greater survival chances, it could possibly also allow us to resist our own darker and baser instincts. Stanford’s infamous
prison experiment of 1971 – which involved setting up a mock prison
and randomly assigning participants a “prisoner” or “guard” status – goes a long way to show
that when people are thrust into toxic and corrupting environments, a condition called “situational evil” arises. The study exhibits beyond a shadow of a doubt that evil is an inherent part of human nature. It is perhaps in the quest of understanding this part of our nature that we fuel this seemingly unnatural fascination of true crime.
Critics of this rising fascination often voice their concerns regarding media representations that glamorize serial killers, as they could, in turn, inspire impressionable minds. When Zac Efron played Ted Bundy in the controversial Netflix movie “Extremely Wicked, Shockingly Evil,
and Vile”, there were many critiques about how it was morally obtuse to portray Bundy as a
charismatic and handsome young man. There is nothing glamorous about this portrayal. Ted
Bundy was all of those things, and the movie is immensely successful in recreating the
dissonance that exists between Bundy’s crimes and his personality. Media representations of
true crime serve the necessary role of breaking down the existing perceptions and stereotypical notions of what a serial killer looks like.
Many people view the rise of true crime as a toxic culture that could potentially hold the
power to inspire copycat killers. This could not be further from the truth. While it may seem
somewhat counterintuitive, understanding and observing evil has an inoculating effect. There
have been countless instances of wisdom attained from true crime stories saving lives. Furthermore,
a study conducted in 2002 revealed that college students who took a 15-week course about the Holocaust and its terrifying realities were inspired to fight against discrimination and felt empowered to make change in the world.
While I acknowledge that this isn’t exactly the same scenario, parallels can certainly be drawn
and it seems reasonable to say that understanding evil doesn’t make you evil, instead, it allows you to better identify and resist it. Therefore, while many people would dismissively call this a fad, this fascination with serial killers and true crime stories not only have biological and evolutionary roots but in fact, offer both greater survival chances and a better understanding of self.
Vatsa Singh is Deputy Features Editor. Email him at feedback@thegazelle.org.